{"id":75,"date":"2020-10-24T20:40:43","date_gmt":"2020-10-24T20:40:43","guid":{"rendered":"http:\/\/nachalayim.com\/?p=75"},"modified":"2020-12-03T12:44:46","modified_gmt":"2020-12-03T12:44:46","slug":"wonders-and-secrets","status":"publish","type":"post","link":"http:\/\/nachalayim.com\/?p=75","title":{"rendered":"Chapter 7 Wonders and Secrets"},"content":{"rendered":"\n
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Sod & Remez <\/em><\/strong>(*1) in the Torah and Hebrew;   MISSPRINTS,  DELETIONS, MISS TRANSLATION,  HIDDEN AGENDA  <\/strong>in the  Brit Chadasha \/[NT]<\/p>\n\n\n\n

G-D’S  TIMING  AND PROVIDENCE<\/p>\n\n\n\n

The Shabbat after Ben Gurion signed the Proclamation of the State of Israel  on Friday 14 May 1948<\/strong>,  the sixth day of Iyar,  the Haftarah <\/strong>(*2) reading for that Shabbat was Amos 9:7- 15,<\/em> which reads:<\/p>\n\n\n\n

:9  For, lo, I will command, and I will sift the house of Israel among all nations, like as corn<\/em> is sifted in a sieve, yet shall not the least grain fall upon the earth.  \u2026\u2026..<\/p>\n\n\n\n

:11  In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:<\/p>\n\n\n\n

:12  That they upon whom My Name is called may possess the remnant of Edom, and of all the nations, which are called by my name, said the word of \u05d9\u05d4\u05d5\u05d4<\/em><\/strong> who shall do this. \u2026\u2026<\/p>\n\n\n\n

:14  And I will bring again the captivity of my people of Israel, and they shall build the desolate cities, and inhabit them;<\/em> and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.<\/p>\n\n\n\n

:15  And I will plant them upon their land, and they will never again be uprooted in their land which I have given them, said the \u05d9\u05d4\u05d5\u05d4<\/em><\/strong> thy God.      <\/p>\n\n\n\n

It that not amazing!!  <\/em>The Word and prophecy were confirmed in the fullness of time. (*3)<\/p>\n\n\n\n

TORAH  CODES  AND  ‘SOD’ AND ‘REMEZ’  HIDDEN IN THE HEBREW TEXT<\/p>\n\n\n\n

\u201cTake the first time the Hebrew letter \u05ea<\/em> [tav] appears in the Hebrew version of the Book of Genesis. Count out 49 letters from that TAV and record the next letter, that is,  record the 50th<\/sup> letter.  Repeat this three times.  The result: \u05ea\u05d5\u05e8\u05d4<\/em> [<\/strong>Torah].  <\/strong>Do it again in Exodus.  The same result: \u05ea\u05d5\u05e8\u05d4  Do it again in Leviticus.  The result:  gibberish! However, take the first letter of the four-letter explicit name of God,  using consonants for the Hebrew name of God.<\/em> [the word Jehovah <\/em>when transliterated into English]   <\/em>Count 7 letters.  Repeat this three times.  The result: Jehovah (<\/em>or \u05d9\u05d4\u05d5\u05d4<\/em><\/strong> in Hebrew).  Now the book Numbers.  The word  <\/em>\u05ea\u05d5\u05e8\u05d4 appears at the characteristic  49-letter spacing, but  backwards.  That is, it faces the Jehovah of Leviticus.  Repeat the process in Deuteronomy and get the same result: <\/em>\u05ea\u05d5\u05e8\u05d4<\/em> <\/em>facing Jehovah.\u201d  (*4  )<\/p>\n\n\n\n

We see here therefore how \u2018Torah\u2019 brackets G-d\u2019s name and in effect always face it!<\/strong><\/p>\n\n\n\n

What gave Schroeder the clue to use 50? The counting of the Omer<\/em> takes place for 49 days after the feast of Pesach<\/em>.  The 50th<\/sup> day following that is Shavuot<\/em> and commemorates the giving of the Torah at Mt. Sinai.  The Messiah and his coming at the End of Days is associated with a Yovel \/ Jubilee.<\/strong>   Every 50 years is a Jubilee, and we read: For from Zion will the Torah come forth, and the word of <\/em>\u05d9\u05d4\u05d5\u05d4<\/em><\/strong> from Jerusalem  [Is2:3b]     <\/em>Schroeder using  7 could be the  association of the Sabbath with  the 7th<\/sup> day, the first day declared holy by God;  and  it is also a sign that acknowledges that G-d created the universe.  Seven also means completion and fulfilment.<\/p>\n\n\n\n

______________________________________________________________________________<\/p>\n\n\n\n

MISTRANSLATIONS  &  MISUNDERSTANDINGS<\/strong><\/p>\n\n\n\n

[1<\/strong>]      <\/em>Mtt 23:1-5  \u201cThen Jesus spoke to the crowd and to His disciples, <\/em><\/em><\/p>\n\n\n\n

saying, The scribes and the Pharisees sit in Moses’ seat<\/u>. <\/em><\/em><\/p>\n\n\n\n

Therefore whatever they<\/u><\/strong> tell you to observe, observe and do.<\/em><\/em><\/p>\n\n\n\n

 But do not do according to their works; for they say, and do not do\u201d. <\/em><\/em><\/p>\n\n\n\n

The ‘they’<\/u><\/strong> <\/strong>should be \u2018 that he\u2019, referring to Moses \/ Torah. When you carefully and honestly consider this mistake,  the logical and Biblical sound meaning of this verse is so obvious. This is a mistranslation therefore in all Bibles<\/strong>:<\/strong><\/p>\n\n\n\n

Here I need to quote Nehemia Gordon’s (*5) research and explanation comparing ancient Hebrew manuscripts,  more than 28 of the book of Matthew that he traced, and following the famous Shem-Tov’<\/em>s Hebrew Manuscript of Matthew:  “Saying, the Pharisees and sages sit upon the seat of Moses. Therefore all that he <\/u><\/strong>says to you diligently do, but according to their reforms (<\/em>takanot) and their precedents (<\/em>ma’asim) do not do, because they talk but they do not do.”<\/em><\/p>\n\n\n\n

“<\/em>The main difference is that the surviving Greek text contains the 3rd<\/sup> plural aorist active subjunctive form <\/em>eiposin\u2026.’They said,’ whereas it should have had 3rd<\/sup> singular aorist active<\/em><\/p>\n\n\n\n

\u201cSubjunctive <\/em>eipei\u2026..’he said,’ which would have been equivalent to the reading in Shem-Tov’s Hebrew Matthew\u2026\u2026..In other words, whatever the origin of Shem-Tov’s Hebrew Matthew, it clearly contains early readings not found in the surviving Greek text.<\/em><\/p>\n\n\n\n

“The surviving Greek text is also missing the words <\/em> kai tas paradoseis auton ‘and according to their traditions.’  I have reconstructed this missing Greek phrase based on Matthew 15: 2-3,6 in which the word <\/em> paradosis  ‘tradition,’ is paralleled in Shem-Tov’s Hebrew by ‘<\/em>takanot’. Josephus uses the same exact Greek word when he describes the Pharisaic Oral Law\u2026..It is possible that <\/em> paradosis was the accepted Greek term for the Oral Law!” <\/em>[16.88,89]<\/p>\n\n\n\n

[2]<\/strong>   In John 7:37-38  reference is made to  <\/em>Sukkot<\/strong> !  Understanding this is very important because the water and wine oblation \/ sacrifice that is referred to here,  only takes place at this time at Sukkot.   The Jewish crowd realized the importance of this and therefore reacted by remarking what is written in verses 40 & 41  \u201cThis truly is the Prophet.\u201d Others said, \u201cThis is the Messiah,\u201d<\/em><\/p>\n\n\n\n

In the Talmud it is recorded that the Messiah will come with \u2018blood and water\u2019<\/p>\n\n\n\n

[3]<\/strong>  The following acts as proof that Mathew & rest of NT is written with a Hebrew mind set;  this also again illustrate  Hebrew-isms<\/em>, and their love of  using puns<\/strong>:<\/p>\n\n\n\n